Also I had great possessions of great and small cattle—those are the sacrifices; as it is written, "From the cattle and sheep ye shall sacrifice". Ecclesiastes Rabbah or Kohelet Rabbah (Hebrew: קהלת רבה) is an aggadic commentary on Ecclesiastes, included in the collection of the Midrash Rabbot.It follows the biblical book verse by verse, only a few verses remaining without commentary. וְאֶת הָאַרְנֶבֶת, זוֹ יָוָן, כִּי מַעֲלַת גֵּרָה הִוא, שֶׁמְגַדֶּלֶת הַצַּדִּיקִים. The author - dated to between the 6th-8th centuries - confined himself chiefly to collecting and editing, and did not compose new introductions to the sections.
Leviticus Rabbah is not a continuous, explanatory interpretation to Leviticus, but a collection of exclusive sermons or lectures on the themes or texts of that book.
(ויקרא י, יט): וַיְדַבֵּר אַהֲרֹן אֶל משֶׁה, בְּדִבּוּר עָנָה כְּנֶגְדוֹ, כְּדִכְתִיב (בראשית מב, ל): דִּבֶּר הָאִישׁ אֲדֹנֵי הָאָרֶץ וגו'. Collections that contain mostly stories, parables, and homilies are classified as midrash aggadah, while collections focused primarily on the derivation of law are called midrash halakhah. Please try again. This shows the important role which the introductions to the earlier midrashim played in the later midrashim, in that they served either as sources or as component parts of the latter. (ויקרא י, יט): הֵן הַיּוֹם הִקְרִיבוּ אֶת חַטָּאתָם וְאֶת עֹלָתָם, אָמַר לוֹ הַיּוֹם מֵתוּ בָּנַי וְהַיּוֹם אַקְרִיב קָרְבָּן, הַיּוֹם מֵתוּ וְהַיּוֹם אֹכַל בַּקֳּדָשִׁים, מִיָּד דָּרַשׁ אַהֲרֹן קַל וָחוֹמֶר לְמשֶׁה, וּמַה מַּעֲשֵׂר הַקַּל אָסוּר לְאוֹנֵן חַטָּאת דְּחָמִיר אֵינוֹ דִין שֶׁיְהֵא אָסוּר בְּאוֹנֵן, מִיָּד (ויקרא י, כ): וַיִּשְׁמַע משֶׁה וַיִּיטַב בְּעֵינָיו, הוֹצִיא כָּרוֹז לְכָל הַמַּחֲנֶה וְאָמַר, אֲנִי טָעִיתִי אֶת הַהֲלָכָה וְאַהֲרֹן אָחִי בָּא וְלִמֵּד לִי. (ויקרא יא, ז): וְאֶת הַחֲזִיר, זֶה אֱדוֹם, (ויקרא יא, ז): וְהוּא גֵרָה לֹא יִגָּר, שֶׁאֵינָהּ מְקַלֶּסֶת לְהַקָּדוֹשׁ בָּרוּךְ הוּא, וְלֹא דַּיָּן שֶׁאֵינָהּ מְקַלֶּסֶת אֶלָּא מְחָרֶפֶת וּמְגַדֶּפֶת וְאוֹמֶרֶת (תהלים עג, כה): מִי לִי בַשָּׁמָיִם. The Biblical text of Ecclesiastes is shown in italics: I made me great works - said Solomon: I made greater works than the works of my fathers; as it is written, 'The king made a great throne of ivory'. 8-10 berichten von der Einsetzung des Priestertums und dem ersten Versagen zweier Söhne Aarons; Kap. אָמַר רַבִּי יְהוּדָה בְּרַבִּי סִימוֹן דָּרְיָוֶשׁ הָאַחֲרוֹן בְּנָהּ שֶׁל אֶסְתֵּר הָיָה, טָהוֹר מֵאִמּוֹ וְטָמֵא מֵאָבִיו.
The Holy One took the measure of all lands and found no land other than the Land of Israel worthy of being given to Israel. Top subscription boxes – right to your door, © 1996-2020, Amazon.com, Inc. or its affiliates. הֲדָא הוּא דִכְתִיב (ישעיה מז, ו): קָצַפְתִּי עַל עַמִּי חִלַּלְתִּי נַחֲלָתִי וגו', נַחֲלָתִי רַבִּי עֲקִיבָא וַחֲבֵרָיו. At the same time, it may be assumed that various passages were taken directly from the Babylonian Talmud; and this assumption would prove the relatively later date of Kohelet Rabbah, though the end of the midrash (which is taken from Hagigah 5a) must be considered as an addition. Prime members enjoy FREE Delivery and exclusive access to music, movies, TV shows, original audio series, and Kindle books. דָּבָר אַחֵר, אֶת הַגָּמָל, זוֹ בָּבֶל, כִּי מַעֲלֶה גֵרָה, שֶׁגָּרְרָה מַלְכוּת אַחֲרֶיהָ. Mose die von Gott geoffenbarten Ausführungsbestimmungen für den heiligen Priester- und Opferdienst, den das Volk Israel durch die Leviten und besonders das aaronitische Priestertum dem Herrn darbringen sollte. In this case, the story was not taken directly from its source in the Yerushalmi.[4]. וְאֶת הַשָּׁפָן, זוֹ מָדַי כִּי מַעֲלֵה גֵרָה הוּא, שֶׁגָּרְרָה מַלְכוּת אַחֲרֶיהָ, וְאֶת הָאַרְנֶבֶת, זוֹ יָוָן, כִּי מַעֲלַת גֵרָה הִוא, שֶׁגָּרְרָה מַלְכוּת אַחֲרֶיהָ.
5, Lev. It also analyzes reviews to verify trustworthiness. Please try again. רַבִּי אֶלְעָזָר וְרַבִּי שְׁמוּאֵל בַּר נַחְמָן, רַבִּי אֶלְעָזָר אוֹמֵר כָּל אוֹתוֹ אֲרִי לָקָה וְלִבּוֹ לֹא לָקָה, דִּכְתִיב (דניאל ז, ד): וּלְבַב אֱנָשׁ יְהִיב לַהּ. [12] I got me servants and maidens - as it is written, "All the Nethinim, and the children of Solomon's servants, were three hundred ninety and two."[13]. אָמַר רַבִּי יוֹסֵי בְּרַבִּי חֲנִינָא, כָּל הַמַּלְכֻיּוֹת נִקְרְאוּ עַל שֵׁם מִצְרַיִם, עַל שֵׁם שֶׁהָיוּ מְצֵירִין לְיִשְׂרָאֵל. And the delights—those are the aggadot, which are the delights of Scripture. וַיְדַבֵּר ה' אֶל משֶׁה וְאֶל אַהֲרֹן לֵאמֹר אֲלֵהֶם (ויקרא יא, א), רַבִּי פִּנְחָס וְרַבִּי יִרְמְיָה פָּתַח (משלי טו, לא): אֹזֶן שֹׁמַעַת תּוֹכַחַת חַיִּים וגו', אֹזֶן שׁוֹמַעַת תּוֹכַחַת חַיִּים, אֵלּוּ בָנָיו שֶׁל אַהֲרֹן. The longest passages in Kohelet Rabbah are the introductions to Pesikta Rabbati and Vayikra Rabbah, all of which the author used.
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