[Now, earlier verses (. The ministering angels [then] say, "Where is the mighty One, where is the mighty One? בָּאָבוֹת שְׁבִיעִי חָבִיב: אַבְרָהָם, יִצְחָק וְיַעֲקֹב, לֵוִי, קְהָת, עַמְרָם, משֶׁה. Perhaps the verse means that the daughters also receive a portion? It is revealed and known before You that at the time You said to me “Take your son, your only one,” it was in my heart to reply against You, and I had what to say in my heart: ‘Earlier You said to me ‘it is through Isaac that offspring shall be continued for you.’ But now You say to me, ‘offer him there as a burnt-offering!’ So, just as I could have replied against You, but I suppressed my desire and did not argue with You…so too, when the children of Isaac come into transgressions and bad deeds, keep in mind for them the binding of Isaac their father, and rise from the seat of judgment to the seat of mercy and be filled with mercy for them, and be merciful to them and turn the quality of judgment to the quality of mercy.
Vayikra Rabbah (The Great Leviticus) is a homiletic midrash to Leviticus. רַבִּי יְהוּדָה בְּרַבִּי נַחְמָן פָּתַח (תהלים מז, ו): עָלָה אֱלֹהִים בִּתְרוּעָה ה' בְּקוֹל שׁוֹפָר, בְּשָׁעָה שֶׁהַקָּדוֹשׁ בָּרוּךְ הוּא יוֹשֵׁב וְעוֹלֶה עַל כִּסֵּא דִּין, בַּדִּין הוּא עוֹלֶה, מַאי טַעַם, עָלָה אֱלֹהִים בִּתְרוּעָה, וּבְשָׁעָה שֶׁיִּשְׂרָאֵל נוֹטְלִין אֶת שׁוֹפְרֵיהֶן וְתוֹקְעִין לִפְנֵי הַקָּדוֹשׁ בָּרוּךְ הוּא, עוֹמֵד מִכִּסֵּא הַדִּין וְיוֹשֵׁב בְּכִסֵּא רַחֲמִים, דִּכְתִיב: ה' בְּקוֹל שׁוֹפָר, וּמִתְמַלֵּא עֲלֵיהֶם רַחֲמִים וּמְרַחֵם עֲלֵיהֶם וְהוֹפֵךְ עֲלֵיהֶם מִדַּת הַדִּין לְרַחֲמִים, אֵימָתַי בַּחֹדֶשׁ הַשְּׁבִיעִי. The Holy One, blessed be He said to him, '"And you, have no fear." Thus you have learned that if one performed a particular service [after having drunk wine], it is invalid. He said in front of the Holy One, blessed be He, 'Master of the world, is it possible it is forever?' They said, "The author of the teaching came. [Zev. 'The first (literally, one)' (Leviticus 23:24) - that is [a reference to] Avraham, as it is stated (Ezekiel 33:24), 'Avraham was one.'
In sons, the seventh is beloved, as it is stated (I Chronicles 2:15), "David was the seventh." This is [the understanding of] that which is written (Joshua 14:15), 'the great man of the giants.'" [The term] סֹלֶת always denotes [fine flour of] wheat, as the verse says, “fine flour (סֹלֶת) of wheat” (. In days, the seventh is beloved, as it is stated (Genesis 2:3), "And God blessed the seventh day." וַיִּקְרְב֗וּ וַיִּשָּׂאֻם֙ בְּכֻתֳּנֹתָ֔ם אֶל־מִח֖וּץ לַמַּֽחֲנֶ֑ה כַּֽאֲשֶׁ֖ר דִּבֶּ֥ר משֶֽׁה: [i.e., with the tunics] of the dead ones [the tunics of Nadab and Abihu, not Mishael and Elzaphan, for the latter were Levites and did not wear the tunics of the kohanim]. 'And when should you mention the merit of the forefathers and be rendered innocent in front of Me in the trial?
— [Torath Kohanim 10:31]. However, it] comes to include all meal-offerings baked before the קְמִיצָה procedure, to [have their קְמִיצָה performed by] פְּתִיתָה, breaking them into pieces. Others say that [some of] the oil was smeared [on the wafer] in the form of a Greek “chi” [shaped like the Hebrew נ, see Rashi. Rather it is that they know how to sway their Creator with the blow; and He stands up from His Throne of judgement and [moves] to the Throne of mercy and is filled up with mercy upon them.
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