You responded to. Right? Thanks! English majors are a lot more open to the geeky pastimes than they used to be. If paying attention to motivations gets better outcomes (as it almost always will! Indeed, MOST people with these urges never go on to molest any children” (I don’t know if that’s true, but a consequentialist should consider it).

If so, at least you’re consistent, but harm purely for harm’s sake strikes me as unmitigated evil, especially since it isn’t even committed as retaliation for wrongdoing, but simply for being “too lucky”. I am not picking on HPL. However, while these hospitals were a way for authorities to avoid scandal, it was a way for families to avoid unwanted attention. Valenti made many poor choices with regard to men. This neither walks nor quacks like physical assault, how many people would consider dropping drugs in a girls drink to enable them to have sex with her not physical assault? I wasn’t objecting to your description of utilitarianism (I don’t endorse utilitarianism myself anyway ). But looking at things one individual at a time is exactly what leads to co-ordination problems. But that’s too easy. Here is one of the practices: Do you want to direct patients to ideal morality and behavior? He’s saying that the human capacity for utility (under whatever set of assumptions he’s using) is so much greater than that of lesser creatures that even fairly small human gains would justify pretty much anything we might feel like doing to them, i.e. The past paradigm had focused on healing their souls through the redemptive power of make-work; the new paradigm said that if they could be enlisted to work productive industrial jobs it would improve the Economy and everyone would be better off. There was a good Tumblr post showing an image contrasting the modern woman of 1915 with the virtuous woman of 1615 and wondering if this was always the way, in 1615 had they been complaining of the bad tendencies of the youth of the day? In the absence of evidence that oppression was instituted to serve class interests, Foucault’s casual references to the functionality of carceral society for ‘the bourgeoisie’ must be credited solely to his unexamined assumptions. However, numerous randomized controlled trials (RCTs) have documented the positive effects of bibliotherapy for clinical conditions such as deliberate self-harm, obsessive–compulsive disorder (OCD) and bulimia nervosa and insomnia. Noting that emotional reactions to motivations exist simply gives us another reason to take motivations into account in terms of utility. Diet and exercise are a good thing because they reduce the risk of obesity, which causes a whole host of health problems. I suppose we can change the original thought experiment so that the king wants you to hold down a screaming crying child and give them a saline injection, but I suspect that will not change most people’s intuitions very much. The French thinker’s commitment to communism made for a botched methodological approach: “Foucault, who is widely thought to be another great iconoclast, simply updated Marx to account for the failure of a genuine proletarian revolution to occur. Yes, the nesting only goes so deep unfortunately. If someone steals a $1000 from someone else, it is not just to let them keep the money — even if you also compensate the vicitm somehow. This is incorrect because nobody feels better for being called “dumbass.” But, regardless, the reason not to call someone that is not because of how it might make someone feel.

. Why does our universe produce this?

And of course, refusing to marry in the 18-19th century was something only a madman would do. I assumed we were all trolling.

Lovecraft was a pioneer to such an extent that “Lovecraftian” has become a meaningful adjective. So pick one of the ethical systems that doesn’t do so. Constructivism can be considered a form of constructivism where ethical rules are constructed to achieve certain consequences. Only reasoned explanations are rational, and unreasoned explanations based in things like chakras and kundalini are “crazy.”. I mean, don’t think it is interesting how countries produce good philosophers at the historic periods when they are also militarily powerful and play a great power rule? Bram Stoker (and his predecessors) weren’t (consciously) writing about “eek! The King tells you that he will kill 100 people if you don’t kick the child, and you believe him? Utilitarianism gives them an out against that. 4) we have all been driven insane, and spend all our time wildly talking about things that don’t exist while doing “work” that is about things that don’t exist. In the context of the broader discussion it amounts to a necessity defense to the issues that the thought experiment raises.

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